Public House of Art
This young chap is definitely a dreamer, and let his imagination wander aimlessly. We don't think he'll be lazy for too much longer..
Artwork "ACEDIA" by Elizabeth Koning available in house or online.
Limited Edition, exclusive for The Public House of Art.
”The Seven Deadly Sins - in “The devil inside me”
My new work for Public House of Art
Table of the Seven Deadly Sins
1505 - 1510. Oil on poplar panel, 119.5 x 139.5 cm.
Two banderoles, one above and the other below the central circle, contain ZLatin texts from Deuteronomy (32: 28-29 and 20), warning against the wages of sin. The upper banderole, between the tondos of Death and the Last Judgment,reads:
Gens absq[ue][con]silio e[st] et sine prudentia // deutro[m]y 32 [um//] utina[m] sapere[n]t [et] i[n]telligere[n]t ac novissi[m]a p[ro]videre[n]t
(For they are a nation void of counsel, neither is there any understanding in them. O that they were wise, that they understood this, that they would consider their latter end!). The lower banderole, set between Hell and Glory, reads: Absconda[m] facie[m] mea[m] ab eis: et [con] siderabo novissi[m]a eo[rum] (I will hide my face from them, I will see what their end shall be).
Man, bereft of reason, seems to have set out in unbridled pursuit of the Seven Deadly Sins. Yet all is not lost: Christ, portrayed in the innermost ring of the large central roundel, is ever alert. According to the Latin inscription beneath him: Cave cave d[omin]us videt (Beware, beware, the Lord is watching). These three texts link God’s omnipresence with man’s freedom and the fruits of sin. As in The Haywain (P02052), the dismantled Pilgrimage of Life triptych and The Garden of Earthly Delights (P02823), the message conveyed by the Table of the Seven Deadly Sins is that Hell awaits those who stray from God’s path.Four small circles, detailing the four last things — "Death of the Sinner", "Judgment", "Hell" and "Glory" — surround a larger circle in which the seven deadly sins are depicted: wrath at the bottom, then (proceeding clockwise) envy, greed, gluttony, sloth, extravagance (later replaced with lust), and pride, using scenes from life rather than allegorical epresentations of the sins. At the centre of the large circle, which is said to represent the eye of God, is a "pupil" in which Christ can be seen emerging from his tomb. Below this image is the Latin inscription Cave Cave Deus Videt ("Beware, Beware, God Sees").
De zeven hoofdzonden zijn door mij voorgesteld als zeven nieuwe taferelen:
Afgunst (Invidia) - Envy
Envy (Latin, invidia), like greed and lust, is characterized by an insatiable desire. It can be described as a sad or resentful covetousness towards the traits or possessions of someone else. It arises from vainglory, and severs a man from his neighbor. Malicious envy is similar to jealousy in that they both feel discontent towards someone's traits, status, abilities, or rewards. A difference is that the envious also desire the entity and covet it. Envy can be directly related to the Ten Commandments, specifically, "Neither shall you covet... anything that belongs to your neighbour." (a statement that may also be related to greed). Dante defined envy as "a desire to deprive other men of theirs". In Dante's Purgatory, the punishment for the envious is to have their eyes sewn shut with wire because they have gained sinful pleasure from seeing others brought low. According to St. Thomas Aquinas, the struggle aroused by envy has three stages:during the first stage, the envious person attempts to lower another's reputation; in the middle stage, the envious person receives either "joy at another's misfortune" (if he succeeds in defaming the other person) or "grief at another's prosperity" (if he fails); the third stage is hatred, because "sorrow causes hatred". Envy is said to be the motivation behind Cain murdering his brother, Abel, as Cain envied Abel because God favored Abel's sacrifice over Cain's. Bertrand Russell said that envy was one of the most potent causes of unhappiness, bringing sorrow to committers of envy whilst giving them the urge to inflict pain upon others. In accordance with the most widely accepted views, only pride weighs down the soul more than envy among the capital sins. Just like pride, envy has been associated directly with the devil, for Wisdom 2:24 states:" the envy of the devil brought death to the world,".
IJdelheid (Superbia) - Pride
The negative version of pride (Latin, superbia) is considered, on almost every list, the original and most serious of the seven deadly sins: the perversion of the faculties that make humans more like God—dignity and holiness. It is also thought to be the source of the other capital sins. Also known as hubris (from ancient Greek ? or futility, it is identified as dangerously corrupt selfishness, the putting of one's own desires, urges, wants, and whims before the welfare of people. In even more destructive cases, it is irrationally believing that one is essentially and necessarily better, superior, or more important than others, failing to acknowledge the accomplishments of others, and excessive admiration of the personal image or self (especially forgetting one's own lack of divinity, and refusing to acknowledge one's own limits, faults, or wrongs as a human being).
Luiheid (Accidia) - Sloth
Greed (Latin, avaritia), also known as avarice, cupidity or covetousness, is, like lust and gluttony, a sin of desire. However, greed (as seen by the Church) is applied to an artificial, rapacious desire and pursuit of material possessions. Thomas Aquinas wrote, "Greed is a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things." In Dante's Purgatory, the penitents were bound and laid face down on the ground for having concentrated too much on earthly thoughts. Hoarding of materials or objects, theft and robbery, especially by means of violence, trickery, or manipulation of authority are all actions that may be inspired by Greed. Such misdeeds can include simony, where one attempts to purchase or sell sacraments, including Holy Orders and, therefore, positions of authority in the Church hierarchy.
Wellust (Luxuria) - Lust
Paolo and Francesca, whom Dante's Inferno describes as damned for fornication. (Jean-Auguste-Dominique Ingres, 1819). Lust, or lechery (Latin, "luxuria" (carnal)), is intense longing. It is usually thought of as intense or unbridled sexual desire, which leads to fornication, adultery, rape, bestiality, and other immoral sexual acts. However, lust could also mean simply desire in general; thus, lust for money, power, and other things are sinful. In accordance with the words of Henry Edward, the impurity of lust makes one "a slave of the devil". Lust, if not managed properly, can subvert propriety.